Cardiovascular and respiratory system: Difference between revisions

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Created page with "Heart-brain axis Xue,  T., Chiao,  B., Xu, T., et al., The heart-brain axis: a proteomics study of meditation on the cardiovascular system of Tibetan monks. EBioMedicine 2022;80:104026.doi:10.1016/j.ebiom.2022.104026pmid:<nowiki>http://www.ncbi.nlm.nih.gov/pubmed/35576643</nowiki> Cardiophenomenology        An approach inspired by neurophenomenology which seeks correlations between cardiac physiology and subjective experiences — of emotions in particular. Many..."
 
 
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Heart-brain axis
== Breathing ==
Breathing changes<ref>Sparby, T. (2019). Fear, Bliss, and Breathing Changes during Meditation: A Case Study of a Transformative Experience. ''Mind and Matter'', ''17''(1), 7–35. <nowiki>https://www.researchgate.net/publication/335207862_Fear_Bliss_and_Breathing_Changes_during_Meditation_A_Case_Study_of_a_Transformative_Experience</nowiki></ref>


Xue,  T., Chiao,  B., Xu, T., et al., The heart-brain axis: a proteomics study of meditation on the cardiovascular system of Tibetan monks. EBioMedicine 2022;80:104026.doi:10.1016/j.ebiom.2022.104026pmid:<nowiki>http://www.ncbi.nlm.nih.gov/pubmed/35576643</nowiki>
Breathwork<ref>Fincham, G. W., Kartar, A., Uthaug, M. V., Anderson, B., Hall, L., Nagai, Y., Critchley, H., & Colasanti, A. (2023). High ventilation breathwork practices: An overview of their effects, mechanisms, and considerations for clinical applications. ''Neuroscience & Biobehavioral Reviews'', ''155'', 105453. <nowiki>https://doi.org/10.1016/j.neubiorev.2023.105453</nowiki></ref>


== Heart ==
Cardiophenomenology
Cardiophenomenology


       An approach inspired by neurophenomenology which seeks correlations between cardiac physiology and subjective experiences — of emotions in particular. Many R/S/M traditions consider the heart to be the correlate of a deeper level of consciousness and health, with the brain being the correlate of a more superficial, habitual, action-related consciousness, with the aim of contemplative practice being to move from the latter to the former. Dzogchen, Orthodox Christianity (Prayer of the heart, prayer dropping to the heart), Sacred Heart of Jesus, etc.
       An approach inspired by neurophenomenology which seeks correlations between cardiac physiology and subjective experiences — of emotions in particular. Many R/S/M traditions consider the heart to be the correlate of a deeper level of consciousness and health, with the brain being the correlate of a more superficial, habitual, action-related consciousness, with the aim of contemplative practice being to move from the latter to the former. Dzogchen<ref>Gurung, G. S. (2019). Self-arising three-fold embodiment of enlightenment. ''Bright Alliance.''</ref>, Orthodox Christianity (Prayer of the heart, prayer dropping to the heart)<ref>Depraz, N., & Desmidt, T. (2015). Cardiophénoménologie [Cardiophenomenology]. Les Cahiers philosophiques de Strasbourg, 38, 47–83. <nowiki>https://doi.org/10.4000/cps.464</nowiki></ref><ref>Vlachos, H., Rōmanidēs, I. S., & Mavromichali, E. (2012). Empirical dogmatics of the Orthodox Catholic Church: according to the spoken teaching of Father John Romanides (1st ed.). ''Birth of the Theotokos Monastery.''</ref>, Sacred Heart of Jesus, etc.
----Depraz, N., & Desmidt, T. (2015). Cardiophénoménologie [Cardiophenomenology]. Les Cahiers philosophiques de Strasbourg, 38, 47–83. <nowiki>https://doi.org/10.4000/cps.464</nowiki>


Gurung, G. S. (2019). Self-arising three-fold embodiment of enlightenment. Bright Alliance.
Heart-brain axis<ref>Xue,  T., Chiao,  B., Xu, T., et al., The heart-brain axis: a proteomics study of meditation on the cardiovascular system of Tibetan monks. EBioMedicine 2022;80:104026.doi:10.1016/j.ebiom.2022.104026pmid:<nowiki>http://www.ncbi.nlm.nih.gov/pubmed/35576643</nowiki></ref>


Vlachos, H., Rōmanidēs, I. S., & Mavromichali, E. (2012). Empirical dogmatics of the Orthodox Catholic Church: according to the spoken teaching of Father John Romanides (1st ed.). Birth of the Theotokos Monastery.
= References =

Latest revision as of 16:41, 1 October 2024

Breathing

Breathing changes[1]

Breathwork[2]

Heart

Cardiophenomenology

       An approach inspired by neurophenomenology which seeks correlations between cardiac physiology and subjective experiences — of emotions in particular. Many R/S/M traditions consider the heart to be the correlate of a deeper level of consciousness and health, with the brain being the correlate of a more superficial, habitual, action-related consciousness, with the aim of contemplative practice being to move from the latter to the former. Dzogchen[3], Orthodox Christianity (Prayer of the heart, prayer dropping to the heart)[4][5], Sacred Heart of Jesus, etc.

Heart-brain axis[6]

References

  1. Sparby, T. (2019). Fear, Bliss, and Breathing Changes during Meditation: A Case Study of a Transformative Experience. Mind and Matter, 17(1), 7–35. https://www.researchgate.net/publication/335207862_Fear_Bliss_and_Breathing_Changes_during_Meditation_A_Case_Study_of_a_Transformative_Experience
  2. Fincham, G. W., Kartar, A., Uthaug, M. V., Anderson, B., Hall, L., Nagai, Y., Critchley, H., & Colasanti, A. (2023). High ventilation breathwork practices: An overview of their effects, mechanisms, and considerations for clinical applications. Neuroscience & Biobehavioral Reviews, 155, 105453. https://doi.org/10.1016/j.neubiorev.2023.105453
  3. Gurung, G. S. (2019). Self-arising three-fold embodiment of enlightenment. Bright Alliance.
  4. Depraz, N., & Desmidt, T. (2015). Cardiophénoménologie [Cardiophenomenology]. Les Cahiers philosophiques de Strasbourg, 38, 47–83. https://doi.org/10.4000/cps.464
  5. Vlachos, H., Rōmanidēs, I. S., & Mavromichali, E. (2012). Empirical dogmatics of the Orthodox Catholic Church: according to the spoken teaching of Father John Romanides (1st ed.). Birth of the Theotokos Monastery.
  6. Xue,  T., Chiao,  B., Xu, T., et al., The heart-brain axis: a proteomics study of meditation on the cardiovascular system of Tibetan monks. EBioMedicine 2022;80:104026.doi:10.1016/j.ebiom.2022.104026pmid:http://www.ncbi.nlm.nih.gov/pubmed/35576643